Monday, September 7, 2026

Streams of Living Water

This is the sermon that I preached for the beginning of the choir year yesterday afternoon at Evensong (6th September 2026). It seems to me to give a manifesto of why we do what we do and why it is important. The readings were the Second Service readings for the feast of Creation in Christ.

Readings: Ezekiel 47:1-12 - Water flowing from the Temple. 

Revelation 22:1-5 - The River of the Water of Life flowing from the Throne of God 

May I speak in the name of God, who is Father, Son and Holy Spirit. Amen.

Today is a day of new beginnings, and it has been so wonderful to welcome our new choristers and scholars, and welcome back familiar faces after a summer break. And what a summer it has been! Scorching heat has made the grass brown, wild fires have broken out in many places, and we’ve seen parched land, dying plants, and the trees dropping their leaves. But this has given us a taste of just how important water is to us, and what happens when we are without rain. Which leads me to our reading from Ezekiel. 

We heard the prophet speaking of water flowing from the temple in Jerusalem, turning from a trickle into a mighty river and eventually becoming so deep that fish swim in it. Wherever the water goes, life springs up; people catch fish to eat and play by the water; fruit appears and medicinal plants grow that bring healing to those in pain. 

Now the thing is: Jerusalem unlike many cities isn’t built around a river, there are springs and streams, but it is a dry place, where water is precious, so the vision of this stream must have been a truly exciting thing. But this water isn’t coming from the offices of the government or the market place, It is coming from the temple. God’s house. The place of worship - And one day, years later, Jesus stands in that same temple and cries out “Let anyone who is thirsty come to me, and let the one who believes in me drink, 'Out of the believer’s heart shall flow rivers of living water.'” - And John explains that Jesus is talking about the Holy Spirit of God, the Life-Giver, the One who puts breath into our body and inspires our song. 

Now it seems to me that this reading from Ezekiel is such a gift at the beginning of a new choir year, because it is a reminder that what we do here in this place, doesn’t stay here. Our worship and our song, inspired by the Spirit of God, flows out from here and brings life and joy and hope and beauty in a world which is crying for it. A world which is sad and which can be hope-less and ugly. 

Now did you know that when a broadcast is made on the radio, the sound travels beyond this planet of ours,  and it goes on and on and on and out into space. The first BBC National Radio broadcast of Choral Evensong happened on the 7th October 1926, one hundred years ago. The sound of that broadcast travels at the speed of light and so those sound waves are now 100 light years (that’s 588 trillion miles) away from Earth somewhere in the constellation of Andromeda, those echoes of the praise of the choristers of 100 years ago…and when it is your turn too to make another broadcast your sound too will go out not just into all the earth, but beyond our galaxy!

Now when I was Team Vicar and Precentor in Leeds we used to take the Minster choir to Leeds General Infirmary on Christmas Eve. It was a big echoey building, and everyone in that hospital was there because they were really ill. They tried to get everyone else home for Christmas: There were tiny tiny babies who had only just been born, and there were people at the very end of their lives slipping away gently while someone else held their hand. We split into three teams and sang around the wards and everywhere the song went, everywhere the sound travelled, tears sprang from people’s eyes. Some smiled at me and they said “These are happy tears!”

You see choir, you will sing, and water will spring forth! 

You will release emotions which have been trapped, and you will bring joy and peace to restless hearts, just as the young shepherd David, when he played his harp 3000 years ago brought healing and comfort to King Saul in his mental distress. 

You see, this is the power of your song. Use that power for good

But actually this isn’t just the about the power of our song, it is the power of our worship. Day by day on a wet Wednesday or a glorious summer afternoon, we meet here, and we sing words of Scripture over people. 

We tell people that death is not the end.

We tell people that they are not alone. 

We tell people that they are loved beyond measure and we hold the hurting within that embrace of God’s eternal love.  

We tell people that evil people will not be in power forever and the mighty and cruel will be cast from their thrones. 

We tell people that wars will end and justice will come. 

And we push back the darkness in the world until people see the light

And so, we remind people that darkness will never have the final say. 

And this prayer that we do...this daily rhythm of song and scripture, this is the battery that charges everything else that the cathedral does. It is our heartbeat.

And as our prayer and our worship flows out, life comes.

Those who have no faith find it, and those who have faith get the energy to spend their lives in serving and healing others. 

This is bigger than us. 

We are simply singing the next verse in a song which has been sung since before the beginning of time, then carried by the temple, and continued by the monasteries and on to the churches and cathedrals and it is such a privilege to sing it. 

So enjoy this new beginning, enjoy this journey, and praise God, Praise God in the lute and harp, praise God in the clashing cymbals, and let everything that has breath praise the Lord! Amen. 

Friday, January 17, 2025

A metrical Benedictus

I seem to be on a bit of a roll at the moment with hymn words. One of the reasons for this is that I was stuck in bed for a few days with a horrible bug, and it was the kind of task that I could do in between coughing and sneezing a lot. 

There seem to be very few hymn settings of the Benedictus, although Ruth Duck has written a very nice one which has made its way into common worship. Anyway here is my attempt which I think goes rather well to the Swedish folk melody "O Store Gud" (which the hymn "how great thou art" is based upon). 

---------

Blest be the Lord, the mighty God of Is-rael

has come to set his chosen people free.

God will raise up for us a mighty saviour;

a King from David’s glorious pedigree. 

 

Blest is our Lord, the God of Is-ra-el.

You set us free, sweet liberty!

Blest is our Lord, the God of Is-ra-el.

You set us free, sweet liberty!

 

In prophet’s words and in the scrolls of scripture

you promised freedom from our enemies; 

you liberate us from our fear and trembling

to pray and praise in justice and in peace. [Refrain]

 

And you my child, a prophet of the Most High

You go before to help prepare God’s way

To tell the people of God’s great salvation

Forgiven sins, the dawn of a new day.

 

In tender love, and in Your great compassion, 

The dawn from heaven shall break and bring us peace.

You shine in darkness and the graveyard’s shadow. 

You guide our feet till every war shall cease. 


-----


If you change the chorus words to... 

"Blest is our Lord, the holy God of Is-ra-el.

You set us free, sweet precious liberty!

Blest is our Lord, the holy God of Is-ra-el.

You set us free, sweet precious liberty!"


you can then sing it to Danny Boy. 


Wednesday, January 15, 2025

God of Mercy and Compassion - A Lenten Hymn

When I was a child we used to sing the hymn "God of mercy and compassion" during Lent. Here is a link to the original version written by Edmund Vaughan. https://hymnary.org/text/god_of_mercy_and_compassion_look_with_piIt can be sung to the tune Augsburg, but there is a lovely French melody, Au Sang qu'un Dieu adapted from Pergolesi which is very beautiful and has the wonderful feel of a Lenten lament. https://www.youtube.com/watch?v=bHpl5qqjknM

The original words feel very dated, and I notice that there has been at least one attempt to rewrite it, notably in the Laudate hymn book where the tune can be found as hymn number 840, where Michael Hodgetts has written a new set of words with the chorus "truth insistent and demanding, love resented and ignored". 

However, I felt that this new rewrite of the hymn had lost something of the personal lament and personal appeal to God to save us. I also felt that both the Hodgetts version and the original version had no mention of the effects of corporate sin, greed and selfishness upon the state of the world, and I felt that this needed to be rectified.

So here is my new version. Please feel free to reproduce the words as needed and use in public worship, streaming etc or adapt as necessary. There is no need to ask permission, but do feel free to get in touch if you have found this hymn useful in any way. It's always nice to hear positive feedback.

God of mercy and compassion, 

look with pity upon me;
Father, let me call you Father,

for your child longs to be free. 

 

Jesus, Lord, I ask for mercy;

let us not implore in vain;

we are trapped in guilt and sorrow,

help us never sin again. 

 

God of mercy and compassion, 

see the wounds within our world.

War and famine, shame and squalor;

greed and vengeance; cruel and wild. [Refrain]

 

We are far from grace and goodness;

from the peace of heav’n above
where the saints rejoice forever,
in a boundless sea of love. [Refrain]

 

See our Saviour, bleeding, dying, 

On the cross of Calvary;

To that cross our hate has nailed him,

yet he gives his life for me. [Refrain]

                                                           Text: SMW 2025


Monday, January 6, 2025

9 Lessons and Carols of Epiphany

On Sunday we decided to do a service of nine lessons and carols for Epiphany. Here is the template we used. Feel free to swipe and amend it to suit your own context. On this occasion I decided to concentrate on the magi and the prophesies of their coming,  rather than pursuing all the "signs" of the season such as the wedding at Cana and the Baptism of Christ. 


--------------------------------------------

The light and peace of Christ be with you. 

And also with you. 

 

Beloved ones, we gather here in wonder and in awe, 

at the manifestation of God’s glory in our midst:

Let us kneel in worship at the good news of God’s love

and bring the gifts of our hearts in grateful thanksgiving. 

Let us join in the songs sung by angels and archangels
and the whispered words of worship given by Mary at the crib. 

Let us dedicate ourselves once again to the service of the Servant-King

and let us bring to him the needs of the world he came to save:

 

We pray for those who like the Magi search for meaning in life, 

that the bright star of the Light of Christ would illuminate their journeys.

 

We pray for those like Joseph, who work and dream of a better world.

That God’s Spirit would strengthen them with wisdom and insight.

 

We pray for those, who like the Holy Family, travel to foreign lands, 

for refugees and all oppressed by the greed and the violence of others. 

 

We pray for those, who like Herod, use their power to destroy and kill, that the message of the gospel would melt their hearts of stone. 

 

These prayers we offer in the words that the Light of the World himself taught us:

 

Our Father, who art in heaven, hallowed be thy name;

thy kingdom come; thy will be done; on earth as it is in heaven.

Give us this day our daily bread. And forgive us our trespasses,

as we forgive those who trespass against us.

And lead us not into temptation; but deliver us from evil.

For thine is the kingdom, the power and the glory,

for ever and ever. Amen.

 

 

Congregational Carol 

Please stand

 

O come, all ye faithful,

Joyful and triumphant,

O come ye, O come ye to Bethlehem;

Come and behold him

Born, the King of angels:

O come, let us adore him,

O come, let us adore him,

O come, let us adore him,

Christ the Lord.

 

God of God,

Light of Light,

Lo, he abhors not the Virgin's womb;

Very God,

Begotten, not created:

O come, let us adore him…

 

Lo!  star-led chieftains,

Magi, Christ adoring,

offer him incense, gold and myrrh;

we to the Christ Child

bring our hearts’ oblations:

O come, let us adore him…

 

Sing, choirs of angels,

Sing in exultation,

Sing, all ye citizens of heaven above:

‘Glory to God

In the highest:’

O come, let us adore him…

 

100 CFC p226 Music:  attr. John Francis Wade (1711-86)                                     Words:  Frederick  Oakeley (1802-80) 

 

 1-A ruler born in Bethlehem

Micah 5:1-5

A reading from the book of Micah:
But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. Therefore he shall give them up until the time when she who is in labour has brought forth; then the rest of his kindred shall return to the people of Israel. And he shall stand and feed his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they shall live secure, for now he shall be great to the ends of the earth; and he shall be the one of peace. Thanks be to God.

 

2 –A prophesy of kings bringing gifts

Psalm 72: 1, 8-15, 19

(sung by the choir)

 

1.Give the King thy judgements, O God : and thy righteousness unto the King's son.
8. His dominion shall be also from the one sea to the other : and from the flood unto the world's end.
9. They that dwell in the wilderness shall kneel before him : his enemies shall lick the dust.
10. The kings of Tharsis and of the isles shall give presents : the kings of Arabia and Saba shall bring gifts.
11. All kings shall fall down before him : all nations shall do him service.
12. For he shall deliver the poor when he crieth : the needy also, and him that hath no helper.
13. He shall be favourable to the simple and needy : and shall preserve the souls of the poor.
14. He shall deliver their souls from falsehood and wrong : and dear shall their blood be in his sight.
15. He shall live, and unto him shall be given of the gold of Arabia : prayer shall be made ever unto him, and daily shall he be praised.
19. And blessed be the Name of his majesty for ever : and all the earth shall be filled with his majesty. Amen, Amen.

Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.

 

3 –The prophesy of a Star announcing One whose coming is near 

Numbers 24:16-17

A reading from the book of Numbers:

The oracle of Balaam son of Beor, the oracle of the man whose eye is clear, the oracle of one who hears the words of God, and knows the knowledge of the Most High, who sees the vision of the Almighty, 
who falls down, but with his eyes uncovered:

I see him, but not now; I behold him, but not near—
a star shall come out of Jacob, and a sceptre shall rise out of Israel. 

Thanks be to God. 

Choir Carol


4 –A prophesy of Camels, gold and incense 

Isaiah 60:1-6

 

A reading from the book of Isaiah:

Arise, shine; for your light has come and the glory of the Lord has risen upon you. For darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will appear over you. Nations shall come to your light, and kings to the brightness of your dawn. Lift up your eyes and look around; they all gather together, they come to you; your sons shall come from far away, and your daughters shall be carried on their nurses’ arms. Then you shall see and be radiant; your heart shall thrill and rejoice,  because the abundance of the sea shall be brought to you, the wealth of the nations shall come to you. A multitude of camels shall cover you, the young camels of Midian and Ephah; all those from Sheba shall come. They shall bring gold and frankincense,  and shall proclaim the praise of the Lord. Thanks be to God. 

Congregational Carol

As with Gladness part 1 

As with gladness men of old

   did the guiding star behold,

as with joy they hailed its light,

   leading onward, beaming bright,

so, most gracious God, may we

   evermore be led to thee.

 

As with joyful steps they sped,

   to that lowly manger-bed,

there to bend the knee before

   him whom heaven and earth adore,

so may we with willing feet

   ever seek thy mercy-seat.

 

 

Dix NEH 47                                                                                                                            Text: William Chatterton Dix (1837–98)

adapted from Conrad Kocher (1788–1872)

by William Henry Monk (1823–89)

 

5 –King Herod Meets the magi 

Matthew 2: 1-6

A reading from the gospel of St Matthew:

In the time of King Herod, after Jesus was born in Bethlehem of Judea, magi from the east came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star in the east and have come to pay him homage.” When King Herod heard this, he was frightened, and all Jerusalem with him, and calling together all the chief priests and scribes of the people, he inquired of them where the Messiah was to be born. They told him, “In Bethlehem of Judea, for so it has been written by the prophet: ‘And you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah,
for from you shall come a ruler who is to shepherd my people Israel.’ ”

Thanks be to God. 

 

Choir Carol 


6 –The Magi Worship Jesus

Matthew 2: 7-12

A reading from the gospel of St Matthew:

Then Herod secretly called for the magi and learned from them the exact time when the star had appeared. Then he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word so that I may also go and pay him homage.”  When they had heard the king, they set out, and there, ahead of them, went the star that they had seen in the east, until it stopped over the place where the child was.  When they saw that the star had stopped, they were overwhelmed with joy.  On entering the house, they saw the child with Mary his mother, and they knelt down and paid him homage. Then, opening their treasure chests, they offered him gifts of gold, frankincense, and myrrh.  And having been warned in a dream not to return to Herod, they left for their own country by another road.Thanks be to God. 

 

 

 

 

 

 

Congregational Carol 

As with Gladness part 2 

 

As they offered gifts most rare

   at that manger rude and bare,

so may we with holy joy,

   pure, and free from sin’s alloy,

all our costliest treasures bring,

   Christ, to thee our heavenly King.

 

 

In the heavenly country bright

   need they no created light;

thou its Light, its Joy, its Crown,

   thou its Sun which goes not down:

there for ever may we sing

   alleluias to our King.

Choir Carol 


7 –The Holy Family Escapes to Egypt

Matthew 2: 13-16

 A reading from the gospel of St Matthew:

Now after they had left, an angel of the Lord appeared to Joseph in a dream and said, “Get up, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” Then Joseph got up, took the child and his mother by night, and went to Egypt  and remained there until the death of Herod. This was to fulfill what had been spoken by the Lord through the prophet, “Out of Egypt I have called my son.”

When Herod saw that he had been tricked by the magi, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the magi. Thanks be to God. 

 

Choir Carol 


8 –The Holy Family moves to Nazareth

Matthew 2: 19-23

 A reading from the gospel of St Matthew:

When Herod died, an angel of the Lord suddenly appeared in a dream to Joseph in Egypt and said, “Get up, take the child and his mother, and go to the land of Israel, for those who were seeking the child’s life are dead.” Then Joseph got up, took the child and his mother, and went to the land of Israel.  But when he heard that Archelaus was ruling Judea in place of his father Herod, he was afraid to go there. And after being warned in a dream, he went away to the district of Galilee.  There he made his home in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, “He will be called a Nazarene.”  Thanks be to God.

 

Carol – We Three Kings

During which gold, frankincense and myrrh 
are processed to the altar.

We three kings of Orient are,

bearing gifts we traverse afar

field and fountain, moor and mountain,

following yonder star:

O star of wonder, star of night,

star with royal beauty bright,

westward leading, still proceeding,

guide us to thy perfect light.

 

Choir solo

Born a king on Bethlehem plain,

gold I bring, to crown him again —

King for ever, ceasing never,

over us all to reign:

O star of wonder…

Choir solo

Frankincense to offer have I;

incense owns a Deity nigh:

prayer and praising, all men raising,

worship him, God most high:

O star of wonder…              

Choir solo  

Myrrh is mine;  its bitter perfume

breathes a life of gathering gloom:

sorrowing, sighing, bleeding, dying,

sealed in the stone-cold tomb:

O star of wonder…            

 

 

Choir

Glorious now, behold him arise,

King, and God, and sacrifice!

Heaven sings alleluia,

alleluia the earth replies:

O star of wonder…

 

       J H Hopkins (1820-91)   

 

9 – The Gospel is now open to all

Acts 10: 34-45

A reading from the Acts of the Apostles

Then Peter began to speak to them: ‘I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.  You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all.  That message spread throughout Judea, beginning in Galilee after the baptism that John announced:  how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him.  We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree;  but God raised him on the third day and allowed him to appear,  not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead.  He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead.  All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.’

 While Peter was still speaking, the Holy Spirit fell upon all who heard the word. The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles. Thanks be to God.

Collect of Epiphany

 

O God, who by the leading of a star manifested your only Son to the peoples of the earth: mercifully grant that we, who know you now by faith, may at last behold your glory face to face; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

 

The Nunc Dimittis

sung by the choir 

During this canticle the altar is censed with incense and myrrh

 

Lord, now lettest thou thy servant depart in peace: 

according to thy word.

For mine eyes have seen thy salvation,
Which thou hast prepared: before the face of all people;

To be a light to lighten the Gentiles: 

and to be the glory of thy people Israel.

Glory be to the Father, and to the Son:
and to the Holy Ghost;
as it was in the beginning, is now, 

and ever shall be: world without end. Amen.

 

 

 

Final Congregational Carol – The First Nowell

 

The first Nowell the angel did say

was to certain poor shepherds in fields as they lay;

in fields where they lay, keeping their sheep,

on a cold winter’s night that was so deep:

     Nowell, Nowell, Nowell, Nowell,

     born is the King of Israel.

 

They lookèd up and saw a star,

shining in the east, beyond them far:

and to the earth it gave great light,

and so it continued both day and night:

 

 

 

And by the light of that same star,

three Wise Men came from country far:

To seek for a king was their intent,

and to follow the star wheresoever it went:

 

This star drew nigh to the north-west;

o’er Bethlehem it took its rest,

and there it did both stop and stay

right over the place where Jesus lay:

 

Then entered in those Wise Men three,

full reverently upon their knee,

and offered there in his presence

both gold and myrrh and frankincense:

 

Then let us all with one accord

sing praises to our heavenly Lord,

that hath made heaven and earth of naught,

and with his blood mankind hath bought:

 

The first Nowell NEH 36                                                                                  Traditional English, third mode melody

 

 

The Blessing

Christ our Lord, to whom kings bowed down in worship and offered gifts, 

reveal to you his glory and pour upon you the riches of his grace;

And the blessing of God almighty,

the Father, the Son, and the Holy Spirit,

be among you and remain with you always. Amen.

 

 

 

  

Friday, November 22, 2024

Litany of Christ the King

I have just written a litany to use on Sunday for the feast of Christ the King, please feel free to use it in your worship if you find it helpful, or amend to suit your own needs. 

 

Eternal Father, Creator of all:

Have mercy upon us.

Jesus Christ, King of the Nations:

Have mercy upon us.

Lifegiving Spirit, Advocate and Comforter:

Have mercy upon us.

Everlasting Trinity in the beauty of Your Unity:

Have mercy upon us.

 

Our Beginning and End, our Past and our Future:

Reign over our lives.

Arrested and beaten, tortured and killed:

Reign over our lives.

Firstborn From the Dead, alive evermore:

Reign over our lives.

Great Wounded-Healer, and Servant of all:

Reign over our lives.

Lion of Judah, and Spotless Pure Lamb:

Reign over our lives.

Bedrock Once-Rejected, now True-Cornerstone:

Reign over our lives.

 

Eternal High-Priest, Bridge-Builder to heaven:

Reign over the Church.

Gateway to Life, the Way and the Truth:

Reign over the Church.

True-Living Bread, who satisfies our hunger:

Reign over the Church.

Life-giving Vine, graft our lives into Yours:

Reign over the Church.

Trustworthy and true, our unfailing help

Reign over the Church.

Great Key of David, unlock our potential:

Reign over the Church.

 

 

Overlord of Presidents, and King of all Kings:

Reign over our world.

Reign over the nations, in justice and love:

Reign over our world.

In Bethlehem and Israel, in Lebanon and Gaza:

Reign over our world.

In Russia, Ukraine, in Syria and Iran:

Reign over our world.

In Africa and America, in Myanmar and Mexico:

Reign over our world.

Where drug-wars are wrecking young homes and young lives:

Reign over our world.

Where knife crime is scarring both bodies and towns:

Reign over our world.

Where landmines are laid and missiles are poised:

Reign over our world.

Bright Morning-Star, bring Your guidance and light:

Reign over our world.

Pour out your mercy, and heal all our wounds: 

Reign over our world.

 

Eternal God,in whose perfect realm no sword is drawn but the sword of justice, and no strength is known but the strength of love; guide and inspire all who seek Your kingdom, that peoples and nations may find their security in the love which casts out fear; through Jesus Christ our Saviour. Amen

 

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with us all, evermore. Amen. 

 

 

Monday, November 18, 2024

A Eucharistic Preface for Safeguarding Sunday

Last week's review by Keith Makin into the Church of England's handling of allegations of serious abuse by the late John Smyth made horrific reading . As church leaders we felt that this was too important just to ignore, and Dean Simon made an important statement at the start of Sundays Choral Eucharist in Truro Cathedral yesterday (Sunday 17th November 2024). But it is important to take all our horror and pain and mess and bring it to God in prayer. In yesterday's service we used previously published resources and used them within our intercessions, but no Eucharistic preface had been provided, and for me it was important to take this pain and bring it to the altar

With that in mind here is my offering of the preface that I wrote for us to use in the cathedral on Safeguarding Sunday. We used it with Eucharistic prayer E. I have run it past some survivors I know before publishing it here. A couple of things to note: Although I am keen on using Father within prayer on most occasions (as God self-identifies as Father) I feel that in this context it could be a source of further pain for those abused by their fathers, so instead I used the "rock" imagery of the psalms. I also referenced the "casting down" promised in the Magnificat. 

Feel free, as ever, to use or amend as feels appropriate for your context. 

The Lord be with you

and also with you.

Lift up your hearts.

We lift them to the Lord.

Let us give thanks to the Lord our God.

It is right to give thanks and praise.


It is indeed right, our duty and our joy

always and everywhere to give you thanks:

You are the God who makes beauty from our ashes;

the Rock that we can cling to when faith’s foundations crumble:

You are the God who pours down light into the world’s dark corners

revealing painful truths and casting down abusers.

You took the worst of human nature and nailed it to the cross,

rising from the grave to bring healing to the broken. 

Therefore with angels and archangels, 

and the souls of the righteous martyrs 

we sing for ever the song of your glory. 

Holy, holy, holy Lord...

Wednesday, October 30, 2024

A new Advent Hymn/Carol to the tune of "Once in Royal"

 I have been pondering a common problem at this time of year; the fact that people sometimes see publicity for an "Advent Carol" service, and think that they might actually sing some carols, which is often not the case for specifically Advent services (except maybe "O Come Emmanuel"). This is why I often call them "Advent processions" or "A service of Darkness to Light". (of course you actually have to have a procession, or go from darkness to light to call it that.) 

In any case, a number of the traditional Advent hymns are not that well-known. So  my solution to this problem is to write a hymn to a well-known carol tune. I went for "Once in Royal" because it has a mournfulness about it, that seems to suit the themes of Advent. 

So anyway here we are. Feel free to use in services, streaming, projection, printing etc. and if you want to "tweak" it for your circumstances go ahead! (update: I have done a little "polishing" for this year and "fixed" two lines where the rhyming was clunky).

On our world of doubts and darkness,

greed and vio-lence, war and pain

prophets cry out in their sorrow,

“Come towards the light again.

Cease your greed and share your hoard. 

Pave the highway of the Lord”.

 

Root of Jesse, souls are restless.

Graft our lives upon your law.

Day-Star, light salvation’s pathway;

in our hearts the ice can thaw:

He will melt our hearts of stone;

Shape our minds to match his own. 

 

Key of David, sin has bound us:

Our addictions weigh us down

with the chains of guilty mem-ories;

shedding tears, enough to drown.

Come O King, renew, inspire;

come release us, True Messiah! 

 

Come Redeemer of our cosmos, 

come Redeemer of our world.

Lord of Love, restore the broken,

come, O Wisdom, God’s true Word.

In the East your light will dawn;

God-With-Us will soon be born. 

 

SMW 2024 (amended 2025)